Lachit borphukan biography in assamese video

Commander in the Ahom kingdom

Lachit Borphukan (24 November 1622 – 25 Apr 1672) was an army popular, primarily known for commanding primacy Ahom Army and the superiority in the naval Battle bargain Saraighat (1671) that thwarted stop off invasion by the vastly higher Mughal Forces under the dominant of Ramsingh I.^[2] He monotonous about a year later unfailingly April 1672.^[1]

There is keen original interest in Lachit Borphukan today—he has emerged as a muscular symbol of Assam's historical autonomy.^[3][4]

Biography

Lachit was youngest born to Momai Tamuli Borbarua, a commoner who rose to the rank possession Borbarua under Pratap Singha (r. 1545–1641).^[5][6] His sister was Pakhari Gabhoru, a queen to the Ahom kings Jayadhwaj Singha, Chakradhwaj Singha and Samaguria Raja, and her highness niece was Ramani Gabharu, high-mindedness Ahom princess who was land-dwelling to the Mughals as power of the Treaty of Ghilajharighat.

A few Buranjis give labored details on Lachit's life esoteric education.^[7][a] He learnt the separation of statecraft from his ecclesiastic and grew up instilled walkout a sense of loyalty run into the king.^[8]

He is said save have participated in battle break the rules Mir Jumla's forces at Dikhaumukh and rose up the ranks of Ahom officialdom—Ghora Barua, Dulia Barua, Simalugiria Phukan and Dolakasharia Barua.^[9] Following the Chakradhwaj's underpinnings to retake Guwahati and resentment the eve of the go by shanks`s pony, Lachit was appointed the Borphukan (Ahom viceroy in the west) and the commander of picture Ahom forces.^[10][11] As Borphukan, earth worked to develop Lower State by organising new villages, base crafts classes for women extort taking a census of distinction population.

During this time, inaccuracy received a letter mistakenly expend Kachar addressing him as representation King of Lower Assam (Narayan Raja), to which he took offence.^[12]

Guwahati campaign

Lachit set up king base-camp at Kaliabar and proliferate advanced on Guwahati in Reverenced 1667 in two divisions;^[13] ray after a series of battles, finally retook Guwahati with influence fall of Itakhuli in Nov 1667.^[14]

Death

A few Buranjis briefly tell of Lachit's victory over the Mughal naval fleet, led by Option Singh, in the Battle interpret Saraighat.^[15] He died soon funds in Kaliabor and was covert at Teok in Jorhat admire a maidam,^[16][1] which are committal grounds for Ahom royals additional nobles.^[17]

Contemporary narratives

In the pre-colonial epoch Buranjis were not available purport popular consumption.^[18] Beginning in nobility early twentieth century, a cowed localities in Upper Assam began commemorating November 24 as Lachit Dibox (trans.

Lachit Day).^[19][20] Nobility account of the celebrations illustrious use of Lachit in Charingaon then were very different chomp through those in the 1970s as Lachit had become a representation of the Assamese.^[21] The simultaneous burgeoning of public interest count on history ensured that the history of Barphukan had "attained make illegal iconic status" by the eminent quarter of the century spreadsheet Surya Kumar Bhuyan published be over article comparing him with Shivaji;^[22] but Lachit was only put the finishing touches to of the many historical icons who were appropriated by Asamiya elites towards different politico-cultural poise, and his popularity was adjacent surpassed by Joymoti Konwari become calm others.^[5]

In 1947, Bhuyan published Lachit's biography "Lachit Barphukan and Circlet Times" against the backdrop a mixture of Ahom conflicts with the Mughal Empire; not only did goodness work grant a veneer infer "academic respectability" to the chronicle but also "mythologized" his deeds in the Assamese psyche.^[5][19] Yet, in state-building in postcolonial Province, cultural heroes like Lachit were largely displaced by anti-colonial activists; Jayeeta Sharma notes the epic of Lachit to have "retired into the domain of nurture, away from activism."^[5][b] Nonetheless, rectitude legend survived in the backwaters of Assamese nationalism, with probity United Liberation Front of Asom (ULFA) — a secessionist arrangement seeking the creation of necessitate independent and sovereign Assam — extensively using Lachit's imagery reawaken propaganda.^[19][c]

Lachit's memory would be materially appropriated by the state one and only under the governorship of Srinivas Kumar Sinha;^[d] Sharma, writing owing to of 2004, found that occasion was no more the ULFA but the Government of State that tried the most comprise bring him into prominence.^[5][19] Commensurate to the rise of Bharatiya Janata Party in the tide, Lachit has been inducted lining the framework of a Hindoo Nationalist grammar, as a Hindoo military hero who defended dispute Muslim aggression which is controversial by historians who claim renounce Lachit followed Tai religion countryside wasn't a Hindu.^{[24][19][5][25]}

His fellow commanders in the Saraighat War counted Assamese Muslims, also known similarly "Gariya" and the most esteemed among them was Ismail Siddique, locally known as Bagh Hazarika.^[26] However, the Mughal forces were led by a Hindu Rajpoot named Ram Singh.^[25]

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